DON'T TRY TO UNDERSTAND ME, BIRD WOMAN

Words and music ©2005 by M. Mustoe Ph.D.
Produced By Tim Mustoe
Published by Nighthawk Mountain Music B.M.I.

Thanks to the Barrow Drummer for the down beat. Christmas Day Community Dances 2006,
Point Barrow Alaska

Sunshine Records
Winnipeg, Manitoba
Produced for the Geographies of Music, Geographers Who Play Music
The Journal of Media Geography

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Don't Try To Understand Me, Bird Woman
Sacagawea, Sacajawea, Bird Woman

COGNITIVE HEARTH
"For up here where we live, our life is one continuous fight for food and for clothing and a struggle against bad hunting and snowstorms and sickness. That is all I can tell you about the world, both the one I know and the one I do not know." A statement collected by Knud Rasmussen from an Eskimo Woman 1923.

Dependence on a subsistence based economy is a continual, and very tenuous life and death struggle for survival. People living in this kind of economic environment include both Eskimo and nomadic people to the south. Cunning exploitation of the environment is the crucial bottom line in successfully maintaining livelihood in the subsistence-based landscape.

Beyond the struggle of living in the natural environment, the initial and on going contact with European technology and culture has also presented a dilemma for these people. With the coming of European cultures the native groups were exposed to a scenario that required additional choices which, in some cases, threaten traditional values within their established cultures.

Although the podcast discusses a specific era in American history, it presents a conceptual parallel with what both the people of the plains, the Rocky Mountains, and the Eskimo of the north were dealing with as the advent of European cultural artifacts, mentifacts, and sociofacts influenced their native subsistence-based ways of life. Can we really understand the conflicts that emerge with these initial contacts? When hunting and gathering societies are introduced to new technologies do these cultures have a choice as to whether to adopt these new technologies, methods or ideas or is it a given that they will adopt them by default or face their demise? In 1965, anthropologist Norman Chance observed that the Inupiat culture was very "selective" as to which infiltrated social changes they would adopt for their culture. Culture changes slowly. However, some anthropologists and cultural geographers suggest that the moment these contacts are made with subsistence-based people the immediate result is a cultural integration toward a more complex society. But then one could also ask what is complex?

CONDITIONS
Also check: Water Boxes I Have Known


 

Dr. M. Mustoe
© 2007 December
The Association of American Geographers
Communication and Media in Geography


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