Anth/Soc 460: Women in poor countries

Spring 2012

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'Modern' migration, feminist assumptions

 

(based on Hochschild's chapter 'love and gold')

Some key points from the chapter:

  • The 'brain drain'--what is it?
  • The 'care drain'--how different?
  • Increasing inequality between North and South--e.g., North countries on average 46 times richer in 1980, versus 20 times richer in 1960; sixty countries worse off economically in 1999 than in 1980;
  • Professional women in the North vs South--personal choice, or structural pressures?
  • Underemployment in the South--the 'push' factor (what's the 'pull?' Incentives to hire women from the South?)--avg age of 29 years for those immigrating to US; most have children
  • Value of care, passing it on to other caregivers, like a chain
  • Single mothers seem to predominate; women from third world seen as more 'caring,' 'loving'
  • Care as decontextualized (removed from its context, in other words--those who provide it, those who provide care for them, what's required to immigrate, etc.)
  • Extraction of 'services' versus goods, but still the flow is from South to North
  • Development as a 'push' factor (as well as underdevelopment)

Feminism and 'third world women' (from Mohanty)

  • Emic and etic views of the world
  • Western feminist discourse vs third world feminisms
  • Western vs 'non-Western' (see Said's Orientalism)
  • Assumption sometimes made that patriarchy, set divisions of labor are universall
  • result is an 'average' third world woman
  • traits: 'sisters in struggle'; powerless; subjugated, harassed, exploited, victims of oppressive systems
  • broader assumptions
    • gender as primal: 'women' can be dealth with in development as a single class
    • women as victims of oppressive systems
    • few if any offer resistance (e.g., James Scott's 'moral economy of the peasant', or 'hidden transcripts')
  • class, ethnic, religious, cultural, racial, individual differences
  • reinforcing what Mohanty calls 'binary divisions between men and women'
  • Denies apparent contradictions, inconsistencies, complexity of other cultures

 

 

 

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