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(based on Hochschild's chapter 'love and gold')
Some key points from the chapter:
- The 'brain drain'--what is it?
- The 'care drain'--how different?
- Increasing inequality between North and South--e.g., North countries on average 46 times richer in 1980, versus 20 times richer in 1960; sixty countries worse off economically in 1999 than in 1980;
- Professional women in the North vs South--personal choice, or structural pressures?
- Underemployment in the South--the 'push' factor (what's the 'pull?' Incentives to hire women from the South?)--avg age of 29 years for those immigrating to US; most have children
- Value of care, passing it on to other caregivers, like a chain
- Single mothers seem to predominate; women from third world seen as more 'caring,' 'loving'
- Care as decontextualized (removed from its context, in other words--those who provide it, those who provide care for them, what's required to immigrate, etc.)
- Extraction of 'services' versus goods, but still the flow is from South to North
- Development as a 'push' factor (as well as underdevelopment)
Feminism and 'third world women' (from Mohanty)
- Emic and etic views of the world
- Western feminist discourse vs third world feminisms
- Western vs 'non-Western' (see Said's Orientalism)
- Assumption sometimes made that patriarchy, set divisions of labor are universall
- result is an 'average' third world woman
- traits: 'sisters in struggle'; powerless; subjugated, harassed, exploited, victims of oppressive systems
- broader assumptions
- gender as primal: 'women' can be dealth with in development as a single class
- women as victims of oppressive systems
- few if any offer resistance (e.g., James Scott's 'moral economy of the peasant', or 'hidden transcripts')
- class, ethnic, religious, cultural, racial, individual differences
- reinforcing what Mohanty calls 'binary divisions between men and women'
- Denies apparent contradictions, inconsistencies, complexity of other cultures
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