Sociology 315: Foundations of Social Welfare
Fall 2012
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Work and welfare:
Individualist and structural views
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We've discussed ad nauseum (and still not enough!) the difference between individualist and structural explanations for social problems, particularly poverty and inequality. Let's take a look at a couple of authors' works: Lawrence Mead, who believes that the big problem in welfare today is that of 'personal conduct' and 'reduced work effort'; and Barbara Ehrenreich, author of Nickel and Dimed, which presents if not a coherent whole structural explanation, many ways in which structure influences people's work opportunities. First some quotes from Mead:
So according to Mead, the problem of poverty is low wages, unemployment, right? Not exactly. More Mead: The 'working poor' look a lot more like mainstream America, and a lot more 'deserving,' than the inner-city groups that have come to dominate the popular image of poverty.' Most are white; almost half are men; most live in non-metro areas. More nonworking than working poor. (contrast this with what Hays writes about. The poorest-TANF recipients are single mothers with children). Most minimum-wage workers are not poor (does this include teenagers at home, dual income earning families, a poverty line that likely grossly underestimates the amount of people in poverty?). According to Mead, it's how much people are working. He says that 'low wages are generally high enough to avoid poverty by the government's definition. By one calculation, a single mother had a good chance to support two children above welfare and poverty in every state in the union in 1987, even working at the minimum wage, provided she worked full-time and full-year and claimed other government benefits still available to her' (he cites Robert Rector. Try a google search and see where Rector publishes). Widespread prosperity after WWII was based on broad middle class, much of it supported by well-paid jobs in manufacturing industries. Often these positions paid well because they were unionized, not because they were demanding or difficult to fill.' So, workers get
benefits through no initiative of their own--merely by being associated
with labor unions. He's implying here that unions are responsible for
overvaluing workers? 'The trend toward more part-time workers goes back to 1973 and is largely benign. Secondary workers such as teenagers and wives want flexible schedules to accommodate school or homemaking duties.' And here's his metaphor: 'The working poor are the icing atop a large and nonworking cake.' Marie Antoinette would have been proud. More: 'Lower wages should mean more full-time low-wage workers.' Yet he contends people are working less. ' Economic conditions exert only minor influence on welfare dependency. The bulk of rolls are composed of longer-term cases with little connection to the economy.' He has cleverly 're-ified' welfare dependency into existence without having to prove it. 'White Americans typically earn more than blacks for many reasons, among them higher skills and wages, but a divergence in work effort appears to be the main reason that gap persists.' So, he's contending that blacks don't work as much or as hard as whites. Between 1960-70-black median family income went from 55% to 61%. By 1980, back to 58%, mainly because average work levels among black families fell, largely due to increased breakup of families and nonwork among the poor. With strenuous work effort, better-off blacks pull themselves into the middle class. In other words, blacks need strenuous work effort to be able to expect a household income on a par with whites. Does that sound like a problem of individual character flaw? What about whites who do not display 'strenuous work effort' but still earn 40% more than blacks? Before we move on to Ehrenreich, here are some trends we've discussed in class:
Ehrenreich makes some statements up front:
Now, Ehrenreich suggests that what low-wage workers really need to move up the socioeconomic ladder is not what the TANF program is providing for the most part: not wardrobes for job interviews, not an attitude of deference towards employers, not a scheme for cheating the drug test (okay, that one's not on their list), definitely not a work ethic (without which low-wage work doesn't get done, at least if one wants a paycheck), but rather the kinds of survival skills that are mentioned in the above list. Low wage workers have to learn how to survive despite their socioeconomic circumstances in order to become more socially mobile, and in order to keep from being perpetually trapped in low-wage jobs. They need to learn how to use whatever leverage they have, how to pace themselves, how to budget wisely, how to reduce costs of housing and transportation if possible, how to continually look for positions that offer more job skills, responsibility, and money (and benefits). Here are some gee whiz statistics:
So why aren't workers more mobile in labor market? If there are jobs, and the wages vary, why aren't workers out there looking for the best deal? There are structural constraints: Employers withhold information on wages, workers generally don't discuss wages, and in some workplaces would be reprimanded or fired for doing so. Employers depend on this 'money taboo' to keep wages down, according to Ehrenreich. And if employees feel some internal pressure, because of low self-esteem, that keeps them from discussing wages (wealthy classes may avoid these discussions, but mostly for tax reasons), we're back to devaluing employees. Sort of like the 'ritual of public degradation' that Fox Piven and Cloward talked about with welfare programs and the 'undeserving.'
Erosion of democracy Ehrenreich says iIt's a sellers' market when you look for work. You give up rights to privacy in private employment-especially with increasing privatization . . . At will employment means that employers can fire you, well, at will. (here's a business perspective on at will employment). TANF recipients in 'at will' states have to be even more careful. Labor unions: This is from Harpers Magazine (Oct 2004: 23), from a document titled 'labor relations and you at the WalMart distribution center': WalMart is opposed to unionization of its associates. Any suggestion that the company is neutral on the subject or that it encourages associates to join labor organizations is not true. As a member of WalMart's management team, you are our first line of defense against unionization. This toolbox will provide you with valuable information on how to remain union-free in the event union organizers choose your facility as their next target: Early warning signs:
It goes on to describe not just suspicious behaviors, but suspicious types of associates: inefficient, rebellious, chronically dissatisfied, cause-oriented, overqualified, etc. Ehrenreich states: 'We can hardly pride ourselves on being the world's preeminent democracy, after all, if large numbers of citizens spend half their waking hours in what amounts, in plain terms, to a dictatorship. Searches of personal belongings are perfectly legal, as is surveillance. Control is valued over productivity-drug testing, surveillance, etc. Corporations want obedient workers, and are willing to pay the price to get them. Seen in this light, Ehrenreich says that management's role is to keep workers obedient. They may seem worthless, like the boss in the Dilbert cartoons, but if they keep their workers in line, then that may be their key role. Poverty as a state of emergency Ehrenreich says
this is not episodic, and people are struggling so hard that these are
not mere inconveniences. People's lives fall apart every day because
they are living on the edge, on the economic margins. These are economic
emergencies. Anything that goes with it--family obligations, mental
illness, substance abuse, broken down car, etc., increases the struggle.
For Mead, it's about personal conduct and low work effort . . . Mead
clearly has never struggled, and can't empathize. Ehrenreich's journalistic
experiment helped her, but she was to be fair a writer on issues of
poverty, and a very good one, before this book. Political power
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